Thursday, March 29, 2007

A Reading In The Judaism...

Everyone around us seems to be reading about Islam and judging it whether right or wrong. This raises a question, have you (if a Muslim) ever tired to read another religion’s book?

I am sure for most of us haven’t tried to read about other religions (because the vast majority are satisfied with Islam).

The purpose of this post is not because I am not satisfied by Islam (NO WAY!). It is to understand how others think and to know how to answer non-muslims by using their own books in conversations or discussions.
This something I learned from the 4 great Imams (Al Shafee, Malik, Abu Hanifa, Ibn Hanbal), Ibn Hazm Al Andalusi and many other Islamic scholars .
They all used to read about other ideologies and religions to know how to answer back.

Well, I tried reading about another religion and I found some very interesting facts.
I choose to read the Torah (Tanakh) which is the Jews’ holy book as a starter.

Topics In This Post:

Note: This is a long post, so if you are interested in only one of th below listed topics...please just scroll down to that specific topic.

  • Torah
  • Arabs and Muslims relation with Jews
  • How Jews Were Treated Under Islam
  • Jews in Egypt
  • Similarities between Islam and Judaism
  • Who was the Pharaoh In Moses’ Story?
  • Palestine (Canaan)
  • Verses and Commandments From Torah (Per Book)
  • Talmud
  • General Points

Jews to us (us Muslims) are one of the “People of the book” whom we respect and believe in their prophet Moses. Not only that, we also love Moses and hold him at the highest value possible.
We are ordered in a verse in Quran not to differentiate between any of God’s prophets, Moses of course is one of them.
A quick look in the Quran and you surely will notice the huge amount of verses that tell his story and speak with great respect about him (among other Prophets of course).

Moses is talked about in Quran more than any other prophet. Actually, his name is mentioned more times than the name Mohammad (PBUH) (note: a lot of the Quran is talking directly to our Prophet and us).
Not to forget, that we (Muslims) can name our children Moses and Jesus (Essa) or even any other Porphet sent by God per Quran.

Brushing through the Torah and the information written about it all over the place was very enlightening to me.

I found some common rules and ideologies between Islam and Judaism (quite a few actually).
I also found some, things that are totally different than Islam.

I know that from the Muslims’ perspective, the book that the Jews have between there hands is not the correct version that was sent to Moses (has been altered). Reading through the Torah, I think I know why Muslims say that.

Note: to Jews, Christians and Muslims are not religions to follow (don’t believe in Jesus or Mohammed). Yet, they have something called righteous Gentiles (non-Jews or aliens as their scholars call them)… although again, they do not consider Muslims or Christians part of that group either ( as you’ll read below).

These are some things I found out from reading the Torah or information about it…

Torah (Tanakh or “Old Testament” as Christians call it):

Consists of five books. The five books contain both a complete and ordered system of laws, particularly the 613 mitzvot (613 distinct "commandments", individually called a mitzvah),

  • Genesis (בראשית, Bereshit: "In the beginning...")
  • Exodus (שמות, Shemot: "Names")
  • Leviticus (ויקרא, Vayyiqra: "And he called...")
  • Numbers (במדבר, Bammidbar: "In the desert...")
  • Deuteronomy (דברים, Devarim: "Words", or "Discourses")


The oldest extant Masoretic (i.e. Hebrew) manuscripts of Genesis are the Aleppo Codex dated to ca. 920 AD, and the Westminster Leningrad Codex dated to 1008 AD, many years after Moses.

Many Jewish laws are not directly mentioned in the Torah, but are derived from textual hints, which were expanded orally, and eventually written down in the Talmud and the Mishnah. The Rabbinic interpretation of the Oral Laws are called Gemara.

According to classical rabbinic texts this parallel set of material was originally transmitted to Moses at Sinai, and then from Moses to Israel. At that time it was forbidden to write and publish the oral law, as any writing would be incomplete and subject to misinterpretation and abuse. However, after persecution and exile, this restriction was lifted when it became apparent that in writing was the only way to ensure that the Oral Law could be preserved.

The Talmud says that God dictated four books of the Torah, but that Moses wrote Deuteronomy in his own words (Talmud Bavli, Meg. 31b). All classical beliefs, nonetheless, hold that the Torah was entirely or almost entirely Mosaic and of divine origin.
There is another point of view called documentary hypothesis. This postulates that Genesis, together with the other four books, is a composite work assembled from various sources.

Later Jewish biblical exegetes, notably Abraham ibn Ezra (c.1093 - 1167) also noted the distinctly different meditative style and language of Deuteronomy and stated that a number of verses must have been written by a later author.
The thought is that rather than originate with zealous religious leaders (the prophets), it may have been written by the king and high priest, both of whom were political leaders

Arabs and Muslims relation with Jews:

Ancient Hebrew and Arab people are generally classified as Semitic peoples, a concept derived from Biblical accounts of the origins of the cultures known to the ancient Hebrews. Those closest to them in culture and language were generally deemed to be descended from their forefather Shem.
The firstborn son of Abraham, Ishmael, Muslims consider Father of the Arabs (Prophet Mohammad was one of his offspring). Abraham's second son Isaac is called Father of the Hebrews.

How Jews Were Treated Under Islam:

Mainly, it was a bright history (note: most of the recent history problems came up after the occupation of land in Palestine by the Israelis)…

The Ottoman Empire had served as a refuge for Jews who had been expelled from Western Europe, especially after the fall of Muslim Spain in 1492.

This was also the case for the Maghreb in North Africa, where a Jewish quarter (Mellah), was installed in most large Arabian cities. At the time Jews were driven out of Western Europe fleeing the Christian Inquisition, most notably the Alhambra decree.

There was general improvement in the conditions of Jews as Islamic law commands that Jews should be judged by Jewish laws, and that synagogues are to be protected.
In Spain (Andalus), this era is sometimes referred to as the Golden age of Jewish culture in the Iberian Peninsula.

Iran contains the most number of Jews among Muslim countries and Uzbekistan and Turkey.

Jews in Egypt:

1948 Jewish population: 75,000
2004: Less than 100

In 1956, the Egyptian government used the Sinai Campaign as a pretext for expelling almost 25,000 Egyptian Jews and confiscating their property. Also, they were linked to bomb attacks and espionage against Egypt.
Mohammed Hassanein Hekal (very famous Egyptian journalist and a very close person to Jammal Abdel Nasser) once said that he tried to change Jamal Abdel Nasser’s mind on doing that. Abdel Nasser said that the dangers around us are too many. After the bombs (in Egypt carried out by Jews), espionage (more than one Egyptian jewish network was caught working for Israels) and the attack that happened from Israel in 1956, it is obvious that the Jewish community in Egypt believe in Israel’s right to take land in Palestine and are helping them, hence we can not risk having them between us.

Nowadays, the few remaining Jews are free to practice Judaism without any restrictions or harassment. Shaar Hashamayim is the only functioning synagogue in Cairo. Of the many synagogues in Alexandria only the Eliahu Hanabi is open for worship.

Similarities between Islam and Judaism:

Judaism is similar to Islam in its fundamental religious outlook, structure, jurisprudence and practice .

  • Share the idea of a revealed Scripture
  • The Hebrew Torah and the Muslim Qur'an share a lot of narrative as well as injunctions (prophet stories, God…etc).
  • Muslims commonly refer to Jews (and Christians) as fellow "People of the Book": people who follow the same general teachings in relation to the worship of the one God worshipped by Abraham.
  • In Islam the laws are called Sharia, In Judaism they are known as Halakha.
  • Both Judaism and Islam consider the study of religious law to be a form of worship and an end in itself.
  • The absolute unity of God which Muslims observe in their five times daily prayers (Salah), and Jews state at least twice (Shema Yisrael).
  • Strict dietary laws, with lawful food being called Kosher in Judaism and Halal in Islam (sounds familiar Mr.K??!).
  • Both Judaism and Islam have a generally negative stance on homosexuality and on human sexuality outside of marriage (Sodom, whose people "were wicked, great sinners against the LORD”,per the Torah, GENISIS).
  • Both prescribe circumcision for males as a symbol of dedication to the religion (and Tahara).
  • The story of Moses is very similar in both religions (and Prophets).
  • Both don’t have pork.
  • Forbidding selling of items that can be idolized which is basically any item that the idolater is likely to offer in an idolatrous service (from Tulmud, Mishna,)

Who was the Pharaoh In Moses’ Story?

It Is not for sure who it was, they are all allegations. Here are the alleged ones…

  • Ramses II or Merneptah of the 19th Dynasty, around 1290 BCE, favoured by the large majority of both religious and secular scholars, although this contradicts several key aspects of the biblical account, and neglects several recent archaeological discoveries in Tel el-Dab'a and Jericho
  • Thutmose III or Amenhotep II of the 18th Dynasty, around 1444 BCE, favoured by a large minority of mostly religious scholars, it should be noted that Egypt still dominated the Canaan at that period in history, making such a date less plausible. The carbon-dating tests at Jericho are also disputed in age.
  • Akhenaton of the 18th Dynasty, around 1340 BC. The link to Akhenaton is that, like Moses, this pharaoh was struggling to convert the people to monotheism. The brother of Akhenaton was named Tuth-Moses, and while it is often assumed that this Tuth-Moses died young Professor Cyril Aldred shows that he was the commander of the king's chariot forces. The Jewish historian Josephus Flavius similarly records that Moses was an Egyptian prince and army commander (Antiquities 2:232, 2:241). [10]
Many others have been suggested…

Palestine (Canaan):

Canaanites are mentioned in the Bible, Mesopotamian and Ancient Egyptian texts, and have always normally been considered an ethnic group radiating out of Lebanon; though some recent sources, without specifying any evidence, have asserted an origin on the Arabian Peninsula.

Comment: Whether from Arabia or Lebanon that proves our right to the place before the Israelis, or what?!!!!

Canaan is mentioned in a document from the 18th century BC found in the ruins of Mari, a former Sumerian outpost in Syria. Apparently Canaan at this time existed as a distinct political entity.

During the 2nd millennium BC, Ancient Egyptian texts use the term Canaan to refer to an Egyptian province, whose boundaries generally corroborate the definition of Canaan found in the Hebrew Bible, bounded to the west by the Mediterranean Sea, to the north in the vicinity of Hamath in Syria, to the east by the Jordan Valley.

In the centuries preceding the appearance of the Biblical Hebrews, Canaan and Syria became tributary to the Egyptian Pharaohs.
Many earlier Egyptian sources also make mention of numerous campaigns conducted in Ka-na-na before Israelites were there.

Comment: Again, Egyptians were there before Biblical Hebrews, maybe we should be the ones to claim Palestine?? Yeah right!!

During the Canaanite Period of the Archaeology of Israel, the cities of Canaan were ruled by vassals of the Egyptian Empire.

The Canaanites are said to have been one of seven regional ethnic divisions or "nations" driven out before the Israelites

Israelis refer to their history like this..
1.1 Canaanite period
1.2 Israelite period (Iron age)
1.3 Persian period
1.4 Hellenistic period
1.5 Roman period
1.6 Byzantine period

Comment: Canaanites were there first. Cannaites were from Lebanon or Arabia. Egyptians were there before Biblical Hebrews… what else can I say???!!!

Verses and Commandments From Torah (Per Book):

Note: These are the points i had a question mark about or are interesting to know.


  • "So God blessed the seventh day and hallowed it, because on it God rested from all his work which he had done in creation.
  • the woman he punishes with pain in childbirth, and with subordination to man: "your desire shall be for your husband, and he shall rule over you;".
  • Noah plants a vineyard, drinks wine, and falls into a drunken sleep. Ham, son of Noah, sees his father naked; when Noah awakes he places a curse on Ham's son Canaan, saying that he and all his descendants shall henceforth be slaves to Ham's brothers Shem and Japheth.
  • God appears to Abram and says, "To your descendants I will give this land.

Comment: This means we Arabs and Muslims have the same right. Muslims for one are the decendents of Ishmael the son of we have the same right!

  • God makes a covenant with Abram, promising that Abram's descendants they shall inherit the land "from the river of Egypt to the great river, the river Euphrates."

Comment: if Israelis believe in this as I presume they will, then will never happen, Egyptians, Jordanians, Iraqis…stay on your toes!

  • Lot's (sayedna Loot) daughters, fearing that they will not find husbands and that their line (Lot's line) will die out, make their father drunk and lie with him; their children become the ancestors of the Moabites and Ammonites.

Comment: In Islam, Prophets are respected and never could be viewed as having incest sexual intercourse nor getting drunk.

  • Ishmael is near dying, an angel speaks to Hagar and promises that God will not forget them, but will make of Ishmael a great nation; "Then God opened her eyes, and she saw a well of water; and she went, and filled the skin with water, ... And God was with the lad, and he grew up

Comment: Means that Arabs\Muslims are the great ones mentioned, since they are the descendants of Ishmael. And Mohammed (the Prophet of Islam) was a descendant of Ishmael.

Another thing is that this story in Torah happened in Beer-Sheba in Palestine contradicting Islam’s Makkah version.

  • God puts Abraham to the test by demanding the sacrifice of Isaac.
Comment: unlike Islamic version, Islam says it was Ishmael not Isaac.

  • Jacob's daughter Dinah goes out, and "Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humbled her". Shechem asks Jacob for Dinah's hand in marriage, but the sons of Jacob deceive the men of Shechem and slaughter them and take captive their wives and children and loot the city

  • On his return to Egypt, God tries to kill Moses, but Zipporah, at the inn, circumcises Moses' son, fulfilling the Abrahamic covenant and saving Moses' life. (1-4)
Comment: To us God is all Mighty, if he wanted someone dead, that would be it.

  • Moses slayed those who worshiped the golden calf (Exod 32:27) to rid himself of the doubters and dissenters.
  • Aaron was the one who created the golden calf (Note: Aaron is Haroun Moses’ brother).
Comment: In Islam it was a man called Samerii who created the golden calf not Aaron, Aaron tried to stop the Jews from worshipping it.


  • The case law lesson of a blasphemer being stoned to death.
  • Death to a child insulting its parents (Leviticus 20), and a special case for prostitution (burning them alive) (Leviticus 21)
  • Separation when a woman is menstruating and seven subsequent days until she immerses in a ritual bath (Comment: they even don’t touch their wives).


  • The Midian War documented in the Hebrew Bible, Numbers 31, is the final military action that Moses personally led. The Bible says that the people of Midian had already led the people of Israel to sin against God. Moses called forth one thousand males from each of the twelve tribes of Israel and commanded them to destroy the cities and the warriors of Midian
    Moses decreed that every male child be killed and that every woman who was not a virgin be killed as well. The virgins were to be passed out as slaves.

  • The death penalty is prescribed for following other gods, and for teaching the Israelites to do the same.
  • The death penalty is also prescribed for males who disobey their parents.
  • That slavery of an individual lasts no more than 6 years, but only if the individual purchased is "thy brother, an Hebrew man, or an Hebrew woman." .
  • Peace terms before battle - the terms being that they enter slavery .

Comment: In Islam we don't take people as slaves as a condition of peace.

  • Prohibition against wives making a groin attack on their husband's adversary.
Comment: dy kanet 3adaa 3andohom wala eh?! Ouch!


Explains and elaorates on Torah. Here are some things mentioned in it...

  • Burning, chokcing, beheading, stoning (Sanhedrin)
  • Lashing (although no history of it) (Makkot)
  • Avodah Zarah (part of Talmud):
    Christians saw the polemic of the tractate as being directed at them, and as painting them as idolaters and immoral people. This Gemara (completion, contains rabbinical commentaries and analysis of its predecessor) on Avodah Zarah was the main target of controversy and criticism. Of all the texts in Rabbinic Judaism, this is probably the one in which it is most difficult to obtain an "authentic" version as almost all the pages have had censorship imposed.

Noahide Laws:
Are a list of seven moral imperatives which, according to the Talmud, were given by God to Noah as a binding set of laws for all mankind. According to Judaism any non-Jew who lives according to these laws is regarded as a Righteous Gentile and furthermore only a non-Jew who carefully abides by these laws is assured of a place in the world to come,

  • Prohibition of Idolatry: - You shall not make for yourself an idol.
  • Prohibition Murder: - You shall not murder.
  • Prohibition of Theft: - You shall not steal.
  • Prohibition of Sexual Promiscuity: - You shall not commit adultery.
    Prohibition of Blasphemy: - You shall not blaspheme.
  • Prohibition of Cruelty to Animals: - Do not eat the flesh of a living animal.
  • Requirement to have just Laws: - You shall set up an effective government to police the preceding six laws.

General Points:

  • No Interracial marriage, The Torah does not permit or even recognize marriages between Jews and Gentiles, if performed despite the prohibition. The punishment for Jews for such marriages is being cut off from the Jewish people and any part in the World to Come ((Deuteronomy 7,3-4),). Children of intermarriage are rarely raised Jewish; they are normally raised in the faith of the non-Jewish partner or non-religious. Some Orthodox Jews go so far as to state that intermarriage is accomplishing what Hitler could not: the destruction of the Jewish people.
  • In general, Jews do not try to convert non-Jews to Judaism. In fact, according to halakhah (Jewish Law), rabbis are supposed to make three vigorous attempts to dissuade a person who wants to convert to Judaism
  • Salvery: Jewish law required that a jew slave could go free in the seventh year of service (Exodus 21:2), although his family would not be freed; it is not clear what happens to war slaves.
  • Racism seems to be a problem:
    The late Israeli Defense Minister Moshe Dayan asserted that the quality of American military forces had deteriorated because they were composed of Blacks "who have low intelligence and low education." He urged America to ensure that "fresh blood and better brains go to their forces." He is a hero in Israel.
    More at:
  • Human Slaves Trafficking was another issue reased:
    In the tenth century," notes Jewish (and Zionist) author Julius Brutzkus, "the Jews possessed salt mines near Nuremberg. They also traded in arms, and exploited the treasuries of the churches. But their great specialty ... was their trade in slaves." [LEON, p. 124] "The first Jews that Poles encountered," states the Encyclopedia Judaica, "must certainly have been traders, probably slave traders, of the type called in the 12th-century Jewish sources holekhei rusyah (travelers to Russia). [EN JUD, v. 13, p. 710] "In the tenth century," notes Israel Abrahams, "the Spanish Jews often owed their wealth to their trade in slaves." [ABRAHAMS, p. 98]
  • The female slave was a sex tool beneath the level of moral
    considerations. She was an economic good, useful, in addition to her menial labor, for breeding more slaves. To attain that purpose, the master mated her promiscuously according to his breeding plans. The master himself and his sons and other members of his household took turns with her for the increase of the family wealth, as well as for satisfaction of their extra-marital sex desires. Guests and neighbors too were invited to that luxury. [LOUIS EPSTEIN, Sex Laws and Customs in Judaism, in SEC.LIFE, p. 196]
    Answers to that: ( )
  • Wearing wool and linen together in the same garment. (Wearing one piece of clothing that is linen and another that is wool at the same time is permitted.) This prohibition against Shatnez is found in Deuteronomy 22:11 and Leviticus 19:19
  • Jews view of Christians: While the Christians do generally accept the Hebrew Bible as truly from God, many of them (those who accept the so-called divinity of Jesus) are idolaters according to the Torah, punishable by death, and certainly will not enjoy the World to Come.
  • Jews view of Muslims: While it is recognized that Moslems worship the same God that we do (though calling him Allah, He is the same God of Israel), even those who follow the tenets of their religion cannot be considered righteous in the eyes of God, because they do not accept that the Written Torah in the hands of the Jews today is the original Torah handed down by God and they do not accept the Seven Laws of Noah as binding on them. These commandments may seem fairly simple and straightforward, and most of them are recognized by most of the world as sound moral principles. But according to the Torah only those Gentiles who observe these laws because God commanded them in His Torah will enjoy life in the World to Come
  • The Talmud specifies both the quantity and quality of sex that a man must give his wife. It specifies the frequency of sexual obligation based on the husband's occupation, although this obligation can be modified in the ketubah (marriage contract).
  • Various rabbis at various times describe women as lazy, jealous, vain and gluttonous, prone to gossip and particularly prone to the occult and witchcraft.
  • Women are discouraged from pursuing higher education or religious pursuits, but this seems to be primarily because women who engage in such pursuits might neglect their primary duties as wives and mothers.
  • In addition, because women are not obligated to perform as many commandments as men are, women are regarded as less privileged. It is in this light that one must understand the man's blessing thanking God for "not making me a woman". The prayer does not indicate that it is bad to be a woman, but only that men feel fortunate to be privileged to have more obligations.
  • Another thing that must be understood is the separation of men and women during prayer. According to Jewish Law, men and women must be separated during prayer, usually by a wall or curtain called a mechitzah or by placing women in a second floor balcony. There are two reasons for this: first, your mind is supposed to be on prayer, not on the pretty girl praying near you. Second, many pagan religious ceremonies at the time the Torah was given on Sinai involved sexual activity and orgies, and the separation prevents or at least discourages even thinking about such things.
  • Under Jewish law, a man can divorce a woman for any reason or no reason. The Talmud specifically says that a man can divorce a woman because she spoiled his dinner or simply because he finds another woman more attractive.
  • The position of husband and wife with regard to divorce is not an equal one. According to the Torah, only the husband can initiate a divorce, and the wife cannot prevent him from divorcing her.
  • Jews know that Jesus could not possibly have been the mashiach. Assuming that he existed, and assuming that the Christian scriptures are accurate in describing him (both of which are debatable), he simply did not fulfill the mission of the mashiach as Jews have always understood it.

Al 7amdo lelAh 3ala ne3met al Islam !


Mood: Chillin' :)


Om Luji said...

Wallahi ya fadfadation I congratulate you on inviting people to read about other religions. And to answer your first question. Yes, I've read both the Old and the New Testaments. I also read about biddhism and hindusim. I did that, however, not for the sake of finding faults or proving the superiority of my religion, but for the sake of knowledge and understanding. And I believe if we shall invite people to see the bright face of Islam, we should do the same when learning about their beliefs. The respect should be mutual, instead of a comparative dilemma that would lead to nothing but widening the gap and adding more complications and fictitious conflicts.

Om Luji said...

BTW you've been tagged:

Fadfadation said...

Thanks Om Luji,

By the way i didn't write it for the sake of finding faults or proving the superiority of my religion as you mentioned.

If you check my post again i said:
"It is to understand how others think and to know how to answer some of the accusations that we face from non-muslims by using their own books in conversations or discussions."

Using this knowledege in discussions is the purpose. I didn't want to attack them or critisize them. I just used parts i gathered either to make a point (i.e. Palestine issue) or find out interesting things we never knew about them.

Maybe i wasn't clear enough in my post.

I agree with you that we should invite people to see the bright face of Islam, and we should do the same when learning about their beliefs.

As for the compararive thing...
when you read about something, you read it (usually) while comparing what you have or know against what you are reading.
That's what i was doing (hence metioning what Islam says..etc.)

The last thing i want is to insult someone else (which is something we are suffering from all the time).

Fadfadation said...

I re-visited my post, took out anything that might be misunderstood.

I tried to show how Islam looks at some of the points mentioned.

Solomon2 said...

The amount of study on your part is impressive. However, not all your conclusions are accurate. This is perfectly understandable because to get everything right takes a lot of study and cross-checks. A few points:

- The oldest extent texts of the Torah appear to be the Dead Sea Scrolls, fragments of the Torah dating from the first century BC discovered by Arabs in the 1940s.

- Jews are pretty sure that the Torah has existed in its current form since the time of Ezra, ~400BC or older (when some think the Deuteronomy scroll was rediscovered.) Scribes count the number of letters and make sure letters aren't connected to one another to eliminate typographical errors. We are not so sure of the Gemara, but I am no expert on this issue.

- The Talmud discusses death penalty, yes, but makes it clear that they should be extraordinarily rare events; if a community has to execute more than one of its own in seventy years it is considered a kind of failure.

- The Husband can indeed refuse to divorce his wife. The husband is still required to treat her well and respect her wishes. However, the pressure put upon him by the surrounding community to grant her a divorce usually compels him to do so. Yet this is a problem that remains, in Orthodox communities, to the present day.

- the issue of slavery is a complicated one. Slavery was seen more as a temporary condition, unless the slave insists otherwise, in which case the Torah says the slave is to be kept yet viewed with contempt for refusing his freedom. (I'd have to open up my books to give a more complete answer, and I don't have them here.)

Fadfadation said...

Thanks Solomon2.

It is always good to gets the facts strait :)

I have to say, the amount of similarities between us are much greater than anything else.

Seeing that... i have to say that if it wasn't for what has been happening in Palestine, i guess the world would be a much better place for all of us.

Anonymous said...

Dear Sir,

The following issue can destroy ISLAM or ISRAEL; study it thoroughly to see if there is any truth to it.


If the child is an infant than the Judeo-Christian version becomes null and void and we are wasting our time and resources i.e. we could save trillions of dollars and create a more peaceful world rather than fighting against Islam the religion of Abraham, Moses, Jesus and Muhammad (peace be upon them all).


Please note this is not a competition between faiths but an attempt to decipher fact from fiction.

Genesis 21:14 Contemporary English version se below link;&version=46;
Early the next morning Abraham gave Hagar an animal skin full of water and some bread. Then he put the boy on her shoulder and sent them away.
GENESIS 16:16 And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish’mael. Abram was eighty-six years old when Hagar bore Ish’mael to Abram.
GENESIS 21:5 Abraham was a hundred years old when his son Isaac was born to him.
At Genesis 22 Abraham had only 2 sons others came later.
The Quran mentions that it was Ishmael that was sacrificed hence the reference in genesis 22:2 your only son can only mean someone has substituted Ishmael names for Isaac!!
100 years old – 86 years old = 14 ADD 3 YEARS FOR ISSAC’S WEANING THAT WOULD MAKE ISHMAEL 17 YEARS OLD IN GENESIS 21:14-21
Carefully read several times the above passage and then tell me the mental picture you get between the mother child interactions what is the age of the child.
If the mental picture is that of a 17 year old child being carried on the shoulder of his mother, being physically placed in the bush, crying like a baby, mother having to give him water to drink, then the Islamic viewpoint is null and void.
Why is there no verbal communications between mother and (17 YEAR OLD) child?
GENESIS: 21:14 - 21 So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the (17 YEAR OLD) child, and sent her away. And she departed, and wandered in the wilderness of Beer-Sheba. When the water in the skin was gone, she cast the (17 YEAR OLD) child under one of the bushes.
Then she went, and sat down over against him a good way off, about the distance of a bowshot; for she said,
“Let me not look upon the death of the (17 YEAR OLD) child.” And as she sat over against him, the (17 YEAR OLD) child lifted up his voice and wept. And God heard the voice of the (17 YEAR OLD) lad; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar?
Fear not; for God has heard the voice of the (17 YEAR OLD) lad where he is. Arise, lift up the (17 YEAR OLD) lad, and hold him fast with your hand; for I will make him a great nation.” Then God opened her eyes, and she saw a well of water; and she went, and filled the skin with water, and gave the (17 YEAR OLD) lad a drink.
And God was with the (17 YEAR OLD) lad, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.
The age of Ishmael at this stage is crucial to the Abrahamic faiths. If he is 17 than the JUDEO/CHRISTIAN point of view about the Abrahamic covenant is correct.
This has devastating theological consequences of unimaginable proportions.
This makes the conflict between Ishmael and Isaac and their descendants a work of fiction.
I would strongly suggest it is clear cut case of racial discrimination and nothing to do with god almighty. The scribes have deliberately tried to make Isaac the only son and legitimate heir to the throne of Abraham??
Please can you rationally explain this anomaly?
I have asked many persons including my nephews and nieces - unbiased minds with no religious backgrounds but with reasonable command of the English language about this passage and they all agree that the child in the passage is an infant.
For background info on the future religion of mankind see the following websites: (MUHAMMAD IN THE BIBLE),,31200-galloway_060806,00.html George Galloway media appearances (ISRAELI HOLOCAUST AND WAR CRIMES) (BIBLE, QURAN and SCIENCE) ANTI-WAR (EVOLUTION DECEIPT)

HOLY QURAN CHAPTER 37 verses 101 - 122
101. So We gave him the good news of a boy ready to suffer and forbear.
102. Then, when (the son) reached (the age of) (serious) work with him, he said: “O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!” (The son) said: “O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!”
103. So when they had both submitted their wills (to Allah., and he had laid him prostrate on his forehead (for sacrifice),
104. We called out to him “O Abraham!
105. “Thou hast already fulfilled the vision!” - thus indeed do We reward those who do right.
106. For this was obviously a trial-
107. And We ransomed him with a momentous sacrifice:
108. And We left (this blessing) for him among generations (to come) in later times:
109. “Peace and salutation to Abraham!”
110. Thus indeed do We reward those who do right.
111. For he was one of our believing Servants.
112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.
113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
114. Again (of old) We bestowed Our favour on Moses and Aaron,
115. And We delivered them and their people from (their) Great Calamity;
116. And We helped them, so they overcame (their troubles);
117. And We gave them the Book which helps to make things clear;
118. And We guided them to the Straight Way.
119. And We left (this blessing) for them among generations (to come) in later times:
120. “Peace and salutation to Moses and Aaron!”
121. Thus indeed do We reward those who do right.
122. For they were two of our believing Servants.

Therefore the claim that god gave the land to Israel is destroyed without the need of any WMD’s.
HADITH Volume 4, Book 55, Number 583: Narrated Ibn Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka’ba under a tree on the spot of Zam-zam, at the highest place in the mosque.
During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward.
Ishmael’s mother followed him saying, “O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her Then she asked him, “Has Allah ordered you to do so?” He said, “Yes.”
She said, “Then He will not neglect us,” and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka’ba, and raising both hands, invoked Allah saying the following prayers:
‘O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.’ (14.37) Ishmael’s mother went on suckling Ishmael and drinking from the water (she had).
When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land.
She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody.
She repeated that (running between Safa and Marwa) seven times.”
The Prophet said, “This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, ‘O, (whoever you may be)! You have made me hear your voice; have you got something to help me?”
And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it.”
The Prophet added, “May Allah bestow Mercy on Ishmael’s mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth.”
The Prophet further added, “Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.’
The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada’. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it.
They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’
They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).” The Prophet added, “Ishmael’s mother was sitting near the water.
They asked her, ‘Do you allow us to stay with you?” She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that.”
The Prophet further said, “Ishmael’s mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there.
The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

Fadfadation said...


Although i think i know who you are, but here goes...

I don't know about how Jews will answer your claims and that it will destroy Israel. But, i'll answer for the Islam part as much as i can...

You said: "If the mental picture is that of a 17 year old child being carried on the shoulder of his mother, being physically placed in the bush, crying like a baby, mother having to give him water to drink, then the Islamic viewpoint is null and void."

The answer is easy.
For starters, is it not true that the verse in "Torah" are not all set by date ascendingly?!
In other words, it does not have to mean that Ishmael was 17 years old in the story of Genesis 21:14!
Meaning, the Genesis part about her taking some water for the child doesn't have to be when he was 17.

More over, the use of that calculation 100-86+3= 17 years old is ridicules.
From Torah:
At 86 Abraham got Ishmael
At 100 he got Isaac

What on earth do these numbers have to do with the incident when she carried on her shoulder her baby do with anything????!!!

Your use of the birth of Isaac when Abraham was 100 to prove your point is useless.
There is nothing that says that " the incident of the shoulder carrying happened after the year Isaac was born by 3 years (if we add 3 years as you did)".

Your calculation and assumption makes no sense!

Even if you argue about that point and even if you say: "NO, Torah is set acendingly by date" and keep on arguing, you are trying to apply the Torah details to the Islamic concept to void Islamic concept.
Within the eyes of muslims, your approach is void before you even start.

Torah has been altered per the Islamic concept becuase of many reasons (per muslims view).
At the end of the day, using that "Torah" concept to convince mulsims won't work!

All your use of him being 17 years old along the whole story you stated is void.

You asid:"about this passage and they all agree that the child in the passage is an infant"

We too see the same, it was an infant and it was Ishmael.
In our version it was Ishmael and he "was a baby" when she went looking for water…etc. end of story for us.

It is just like saying that this happened in Beer-Sheba (Torah version). For us it happened in Makkah (version).

As for you saying:
"The scribes have deliberately tried to make Isaac the only son and legitimate heir to the throne of Abraham"

Do Jews say that???? That's new for me.

As muslims we have nothing against Jews and for sure racism is not what we stand for.
You can misunderstand what you want about Islam, but it is a clear message we are taught by many commandments in Islam…NO FOR RACISM!
Both are Abraham's sons, no doubt about it!

As for the hadith saying:
"a place near the Ka’ba under a tree on the spot of Zam-zam, at the highest place in the mosque."

The Prophet was obviously explaining where she was in relevance to what is available now (at the time of narration).
Like I say, The pharaoh had his palace where "Al Ahram" street is.
It doesn't mean that at the time of the Pharoh there was a street called Al Ahram!
Hence what I mean by "explaining where she was in relevance to what is available now".

As for:"he faced the Ka’ba, and raising both hands, invoked Allah saying the following prayers:"

The Kaba is an area and direction before it is a building. And again the description by the prophet was an explanation of the direction where Abraham looked at, which is where the Kaba is (at the time of narrating the hadeeth and till now). As you mentioned later in your comment: "The House (i.e. Kaba) at that time was on a high place resembling a hillock"

I am not sure how you think that what you said will "DESTROY" Islam and Israel ?!!

I think you need to relax a bit.

Jade said...

Dear Fedfad,
I know I am a bit late - but I wanted to salute you for this study & for sheding light on many things which I learnt from reading this post....

I am quite impressed & wish people would read more or find interest in other religions as you have...

This is trully brilliant & once again I congratulate you on the time & effort you invested in this work...

Best of luck,

Fadfadation said...

Thanks Jade... it took 2 and a half days of research and reading :)

Anonymous said...

I love what youve got to say.